I dread bringing this up, but
This begs the question, who is a barbarian? The 'highest moral guardians' in modern history elevated the number of their potential victims to the ninth power of ten.
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I'm fairly sure the Romans and Mongolians also committed their share of genocides and tried exterminations, and on a smaller scale exterminating a certain people at least from one region has happened numerous times in history.
Which was also a convenient excuse to treat the rest like shit, or kill them! Barbarian lives have no value, after all.
The Mongol horde definitely falls into the category barbarian and their actions were considered (and still are) barbaric so not sure that's relevant.
Can't think of any Roman examples relevant to the Holocaust. And again neither were in such such a deliberate, professional and industrialised scale.
Industrialized and professional, well, you have to place that in the time of history of course. My memory of Roman history is a bit old and I can't think of specific examples but I'm fairly sure at least some were systematic, and deliberate. I think they tended to kill or enslave most of their surviving enemies, at least.
http://en.wikipedia.org/wiki/Mongol_Empire#Society
Hmmh.
I'm not entirely sure that for this particular time period I'd classify them as "barbaric". Unless, of course, you consider the rest of Europe to have been equally or more barbaric at the time.Quote:
[...]On the whole, the tight discipline made the Mongol Empire extremely safe and well-run; European travelers were amazed by the organization and strict discipline of the people within the Mongol Empire.Under Yassa, chiefs and generals were selected based on merit. Religious tolerance was guaranteed, and thievery and vandalizing of civilian property was strictly forbidden.
Maybe? I think we might be talking to cross-purposes here. I don't see how the Nazis being a historic abnormality or not has any bearing on what we're discussing.
They didn't have to start out at the beginning looking for a final solution to implement it eventually or to be held accountable for that implementation. The point at which it became policy is almost of supreme unimportance, what matters is that it did become policy., it was the goal they were trying to achieve and they made considerable progress on that track. The crimes of Dresden or Hiroshima or Coventry *or slavery*, if they were crimes, are not the same as the Holocaust because they aren't the same crime, they weren't genocide of any stripe and if what happened to the Native Americans was genocide it wasn't the same because it was the cumulative consequence of 200 years of both unintentional and deliberate actions for purely localized purposes by a host of different state and non-state actors.Quote:
This, to me, seems like either an ignorant or a deliberately dishonest view of the Holocaust. The decisions and outside influences that lead to the reality of the machined killings were all an organic, evolving system that could have gone all sorts of different ways had the tide of war, for example, been different. Now, before you assault me for what-iffing, I would like to remind you we are discussing the motives and moral culpability of those involved. In my view, it is perfectly fair to assume of them the same we assume of those who bombed Dresden and Nagasaki.
There never was a singular point in time where the National Socialist regime decided 'yes, we will shove 'em all into gas chambers.' The Wannsee conference has gained a stupendous amount of recognition in the public as part of the Spielbergization of Nazism, but I'm assuming you're not one of the idiots who places any meaning to that one event.
And it is by this dishonesty that you are able to claim these events were not comparable to the events of black slavery, the destruction of the Native Americans, or whatever else we choose to dig up as examples. There is, it seems, an implicit assumption that the Nazi state set out, from the start, to a path towards genocide. This is simply not true. That desperate people did desperate things, okay, we could find other examples of that, too. What of it?