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Originally Posted by
Nessus
I think the statement of A is a corollary of defining freedom in a completely asinine way, but since it's mostly a question of personal preference, ehh.
A is irrelevant because the complexity of the universe, and likely the design of our own brains, leaves us not only convinced we have free will but unable to conceive of not having it. But it's still a fact.
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As for B, I suppose. One can marry a woman who isn't handsome if she has, say, a mind that one finds incredibly appealing. Of course we wish for a woman who is both handsome and intelligent, but those things are dangerous to handle! I've personally slept with people of fairly varied looks, but I suspect we could easily figure out which morphological features I find attractive "automatically", and I am keenly aware of a few physical traits in females that make them immediately immensely attractive. In men as well, though not as many (but I am not as interested in men).
There are certain characteristics the 'average' male finds attractive in a female and certain that are unattractive - and these characteristics are all related to what makes a female a good breeding partner. This does not mean certain people's 'wiring' doesn't deviate from the norm. Nor does it mean they choose to deviate from that norm.
I choose sexuality in discussion about freedom b/c it dictates a great deal of our behavior regardless of choice. Inability to boil water instantly, fly, or picture 4D objects does not dictate the better part of our daily behavior so I count them irrelevant to a discussion of freedom. And yes, if you want to manipulate lots of people (i.e. surreptitiously remove some of their freedom), sex is a great choice. Hmmm.... What's a better driver of behavior, sex or fear?
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... but a meaningful definition of freedom should at the very least take into account the form of the cosmos, which includes even the structure of little us.
If you include the cosmos, we're back to A --- there is no free will.
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For some reason history has not recorded (or shown to me, at any rate), in the Lager those prisoners who had lost their will to live by starvation and torture were called Muslims in all the various Lager languages. Once you became a Muslim, you didn't have very long left. I'm reading Solzhenitsyn at the moment, and he wrote something to the effect that those prisoners (who also existed in the gulag archipelago, of course...) no longer felt the loss of anything, they were beyond caring even about physical pain. But at the same time, they are no longer capable of any actions, so their freedom is more or less zero, non?
Oh. Interesting.
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Larry Niven wrote that F x S = k, where k is a constant, F is freedom and S is security. I suppose Robinson Crusoe was incredibly free, but at the same time he wasn't free to exchange thoughts with anyone else. Hmm.
Niven's right, depending on what security means. If taken as a general level of safety in the world, I agree totally. The more freedom a community has, the more risk of every type the individuals take on. Crusoe was also a prisoner and in solitary confinement. I guess. I confess I've not read the book, only seen adaptations.