
Originally Posted by
Illusions
This doesn't answer my question at all, and it looks like you're trying to segue into a topic no one, at least not myself, has brought up to avoid discussing or answering it. I'm assuming this because of some No True Scotsman like fallacy, that you at least recognize you're engaging in, where it can't be selfish if someone wants another person to continue living, because keeping/wanting someone alive is in your opinion a good action, and selfish actions can only be bad (if someone knows a better term for the logical fallacy described here, let me know).
Again, you're going off on a tangent, for reasons I can only assume are related to my above explanation. Regardless, you're still stating that its okay for one person to expect another to experience subjective pain on the level where death is preferable to life, so that person doesn't have to experience loss/remorse/sadness, etc. How is this not selfish?
Before replying to the rest of the post, I feel its necessary to address a concern here.
It seems as if your moral belief system seeps into even how you interpret words. Since your moral belief system itself appears rather binary, words themselves have taken on moral binary meaning instead of their actual meaning. They either imply good or bad things, with some binary modification, or complete nullification applied when describing other things. For instance, if someone proposes a change in company policy that in the future results in the company increasing their profit, they are responsible (good) in your opinion. If another person robs a bank, they are responsible (bad) for the theft. However if someone commits an action that in the future results in another person committing suicide they are not responsible at all. This nullification seems to have occurred because you can't class it as a good or bad action. This little tangent of mine mentioned a concern and this was a small part of it. The main part of it however, is that how you seem to interpret language has resulted in you engaging in conversations, discussions, etc. with people, and interpreting what they mean as if we, the rest of us on this forum, and any "Liberals" you point out to us in the rest of the world, are operating and thinking using the same language and meanings you are. The way in which you are not seeing what we and others are talking about, or how crazy you think we are, is much like how a colorblind person would think a person who could see colors was if they had no idea that other people did see colors. We're both discussing the same topic, you've just excluded yourself from seeing a huge portion of it because of how you've chosen to view it.
Note to everyone else: I understand the analogy fails at the part where a person doesn't choose to be colorblind or have color vision. I am not very good at word based analogies. Feel free to supply a better one if you find it.
I feel I addressed this above, and Minx himself alluded to it. A person can still be responsible for an act, but that doesn't mean that they have to be held accountable, or culpable. The rest of us are perfectly capable of differentiating the fact that if I broke up with my girlfriend and she killed herself, while my actions would be responsible for what she did, we would in part be looking at responsibility on the scale of cause and effect, not solely a moral judgement of my actions. They would still be perfectly capable of gauging responsibility on a moral scale while keeping the other in mind.
Again, going back to the concern I brought up. Lets say instead of robbing a bank, or committing suicide, it was someone boiling a pot of water. A person may be responsible for boiling water, but so is the stove, the heat that the stove emits, the power that fuels the stove, the pot itself, etc. Changing the variables would affect how the water is boiled, and if it boils at all. The reason we look at these things isn't to cast blame, but to determine how things could have been different, and if we wanted them to turn out differently, how we should change them in the future. If I was unable to boil water because the stove is broken, then perhaps I should fix the stove. If you don't want people to commit suicide perhaps you should look at both what is motivating them to do so externally, for instance bullying, and what is motivating them internally (like not finding suicide morally reprehensible). This would, at the very least, be a first step at seeing the world in a broader, more nuanced light.
Also I'm personally a little taken aback by the whole losing a job thing. My former employer specifically mentioned that it wasn't anything I had done that was going to result in my being let go, it was just that I was one of the last people to be employed there, and that they would no longer be able to afford to pay me. I'm uncertain how this translates into my being at fault for the loss of my job in your worldview. Perhaps I could have worked even harder and got my bachelors degree in 3 years instead of 3.5, and gotten the job a bit earlier, but that still means someone else would have been let go for the same reasons I was. It just wouldn't have been me.
Yet again, nuance. They aren't always excuses, but sometimes explanations. People do make their own choices, but outside forces do help to determine what choices they want to make or can make.